In reality autonomous agents are provided with an initial data-set or knowledge-base, but this should not be immutable or it will hamper autonomy and heuristic ability.
In computer science, tabula rasa refers to the development of autonomous agents which are provided with a mechanism to reason and plan toward their goal, but no "built-in" knowledge-base of their environment. Under this view, one can almost without restriction shape the individual by changing the individual's environment, and thus sensory experiences. While the idea that the individual can be changed remains, the power to effect that change is now ascribed to society, not the self - and that power extends to the whole of human nature. In recent times, however, tabula rasa has come to be understood fundamentally differently. Tabula rasa is also featured in Sigmund Freud's psychoanalysis. It is from this presumption of a free, self-authored mind combined with an immutable human nature that the Lockean doctrine of "natural" rights derives.
TABULA RASA THEORY FREE
Each individual was free to define the content of his or her character - but his or her basic identity as a member of the human species cannot be so altered. As understood by Locke, tabula rasa meant that the mind of the individual was born "blank", and it also emphasized the individual's freedom to author his or her own soul. The notion is central to Lockean empiricism. In John Locke's philosophy, tabula rasa was the theory that the (human) mind is at birth a "blank slate" without rules for processing data, and that data is added and rules for processing are formed solely by one's sensory experiences. Thomas Aquinas was the first to assert the tabula rasa theory in the 13th century, though it was John Locke who fully expressed the idea in the 17th century. However, two uses of the term in modern usage are fundamentally incongruent. Tabula rasa (Latin: "scraped tablet", though often translated "blank slate") is the notion that individual human beings are born "blank" (with no built-in mental content), and that their identity is defined entirely by events after birth.
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